Your Host, Rick Bayan
What Is Cynicism?
How To Know If You're A Cynic
714 Things To Be Cynical About
What Are You Cynical About?
Cynic's Message Board
Rick's Notebook
Cynic's Dictionary Sampler
Order The Cynic's Dictionary
Cynic's Hall Of Fame
Other Sites For Cynics
Cynic's Mailbag
Spread The Word!

Rick's Notebook

Profile of the author
Archive of past tirades
Weekly columns

 
Rick's October Tirade

Extinction Reconsidered

A few weeks ago I was startled to read that the elusive Ivory-Billed Woodpecker has finally been declared extinct. The curtain has fallen, the players have withdrawn, the lights have gone to black. The majestic Ivorybill shall not rise again, and this most imperial of North American tree-bangers shall nevermore put beak to bark. Its eloquently nasal "yank-yank" call will never again pierce the dismal old-growth forests of deepest Dixieland. The big bird with the swashbuckling red crest has gone and joined the Dodo, the Heath Hen and the Carolina Parakeet in that great celestial aviary for discontinued fowls.

The news shouldn't have surprised me, since the Ivorybill had been teasing us with intimations of its possible demise for over half a century. About fifteen years ago, a few stragglers had been spotted in the emerald jungles of eastern Cuba but soon vanished like a dream. The species sputtered out on an indefinite date, at an indefinite location, unobserved and unlamented. Nobody was present to see the last of the breed expire, the way the world watched and mourned when Martha the Passenger Pigeon keeled over in her cage at the Cincinnati Zoo in 1914.

No, the last of the Ivorybills vanished unceremoniously, like one of those semi-anonymous functionaries in the accounting department at work. One day you casually mention to a colleague, "I haven't seen Marv Zinofsky lately; what's he been up to?" And you're informed that poor Marv was sacked eleven months ago. So it was with the Ivory-Billed Woodpecker. The bird was sacked and nobody bothered to throw a farewell party.

These quiet extinctions, without fanfare or public funerals, always strike me as weirdly unsettling. One day you're sharing the earth with certain birds, mammals, minor celebrities or brands of breakfast cereal, and the next day they're secretly whisked out the building like Marv Zinofsky. You don't notice their absence at first, but eventually you start wondering. Whatever happened to Maypo Instant Oatmeal, for example -- or My-T-Fine Pudding, Junket Rennet Custard and Ipana Toothpaste? Are they still in our midst or have they gone quietly extinct? What about milkmen and epic poets? Is there still a pretender to the Polish throne? Can you still buy snuff at the local tobacco store? If we searched hard enough in the back-alleys of Paris, could we track down a live Bonaparte?

Extinction weighed heavily on my mind when I had lunch last week with my old friend John K. at our favorite hole-in-the-wall Allentown eatery. John, a freelance writer and former newspaperman, is a neatly bearded, unreformed 1960s liberal AND a liberal arts graduate. He regularly reads "The New Republic" and refuses to own a computer or even a TV. In short, both of us are proud holders of first-class seats on the Extinction Express.

For the past seven years, every one of our conversations has been a merrily morose variation on the same theme: How much worse can it get? We wouldn't have it any other way, and we always look forward to the prospect of shaking our heads ruefully in each other's presence. Call it the camaraderie of cultural pessimism.

This past week's lunch was no exception: After a suitably brief discussion of Ronald Reagan's mind, the subject turned to the new Silicon Valley entrepreneurs, those youthful conquistadors of cyberspace. I observed that their voracious minds carried no extra ballast of civilization to weigh them down and sidetrack them from their singleminded quests. Supremely streamlined, liberated from and oblivious to the baggage of the past, indifferent to creature comforts and social graces, they've reduced themselves to superbly engineered machines for spotting and grasping opportunities. They're the people of the future, I said -- the way we imagined the people of the future when we were kids back in the fifties. Except that they're not merely computer-smart and divorced from recognizable human emotions, they're as ferociously aggressive as ferrets.

"Where does that leave people like us?" asked my friend John K., who looked as if he already knew the answer. "We're dinosaurs now," I said. "We're going to be as irrelevant and obsolete as all those Victorian writers with three names."

"Like Henry Wadsworth Longfellow?"

"Right, and John Greenleaf Whittier."

"James Whitcomb Riley."

"William Cullen Bryant."

"James Russell Lowell."

"Algernon Charles Swinburne. And those are just the ones we remember. They're famously obsolete. We'll just be obscurely obsolete. We're headed for extinction and nobody will notice."

After lunch I thought about all the ancient nations that flourished for a time and ultimately vanished: the Sumerians, Akkadians, Phoenicians, Urartians, Phrygians, Lydians, Cappadocians and Paphlagonians... Medes, Hittites, Elamites, Midianites and Canaanites. I dreamt of defunct dynasties that once held sway over vast and fabulous dominions: the Achaemenids of Persia, the Seleucids of Syria, the Ptolemies, Sassanians, Abbasids, Fatimids, Carolingians, Hapsburgs, Ottomans and Romanovs. I recalled the dead gods of the distant past: Ishtar, Baal, Isis and Osiris, Zeus, Poseidon, Wotan, Thor and Quetzalcoatl. I remembered James Whitcomb Riley and Junket Rennet Custard.

We're as finished as all of them, I thought. Men of letters, men of whimsy, men of doom. We're pterodactyls. And like pterodactyls, we'll be replaced by more efficient creatures who can fly into our aerial niche and thrive where we plummeted.

It might be that, on some subconscious level, diehard liberal artists like John K. and me REFUSE to thrive. We want no part of the forced adaptation and mental streamlining that the brave new world demands of us. We're damned if we're going to jettison our favorite books and ideas to make ourselves more aerodynamic. And, of course, we're damned if we don't.

I sometimes wonder if, given the chance to inhabit a more congenial universe -- a world in which history majors reigned like bespectacled pharaohs or at least enjoyed parity with corporate supply-chain managers -- outmoded characters like John K. and me could have flourished and borne ample fruit. Could we have been contenders, had class, been somebody?

Maybe we're less like the hapless Dodo and more like the doomed tigers and elephants of the world: fundamentally sound creatures that had the misfortune to run up against a particularly nasty strain of higher ape equipped with machetes and calculators. Unlike more adaptive and accommodating folks, we're not inclined to say yes to the future... not if it requires us to point and click constantly for our livelihood... not if it means downsizing our cultural memories from the past three millennia to the period since the introduction of the microwave oven.

Saying no has its privileges, after all. While shunning a future that shuns the past, we'll aspire to live out the remainder of our years as enlightened lame-duck thinkers, fully resigned to obsolescence but determined to enjoy that obsolescence to the fullest. We'll read our books, possibly write a few, and always grumble cheerfully about the latest cultural outrage that boils our noodles. We'll be playful where others are merely productive. Like old Diogenes the Cynic, we'll nuzzle the kind, bark at the greedy and bite scoundrels. We'll continue to stand up for truth, justice and the subjunctive tense -- even if such obstinate and stiff-necked resistance were to harden our arteries and severely deplete our stock portfolios.

Is it worth sacrificing worldly success for a handful of archaic ideals? Probably not, but when you've been given a first-class seat on the Extinction Express, you quickly get into the spirit of the journey. Most doomed things are doomed to vanish quietly, like Marv Zinofsky in Accounting. Or the Ivory-Billed Woodpecker. Or outmoded concepts like nobility and electric toothbrushes. But we've resolved to make a joyful noise before we go, so we're carousing with the other passengers who have climbed aboard: the pandas and portrait painters, manatees and moonwalkers, tigers and teachers of classical Greek.

There's plenty of room aboard the Extinction Express, and we're always looking for congenial company. Won't you join us?

 

Here's the complete archive of Rick Bayan's immortal tirades for your reading pleasure:

December 2002 — Hello, I Must Be Going
November 2002 — A Raving Moderate
August 2002 — Is Western Civilization Worth Saving?
July 2002 — To Scam or Be Scammed
June 2002 — I Read the News Today, Oh Boy
May 2002 — Speechophobia
April 2002 — Fanatics on Parade
March 2002 — The Prestige Gap: A Lament
February 2002 — On Becoming a Dullard
January 2002 — Art for Slackers
December 2001 — An Unsolicited Christmas Card
November 2001 — A Tale of Two Tribes
October 2001 — On the Fallen Towers
August 2001 — Why Do We Bother?
June 2001 — Notes from a Doomed Planet
May 2001 — The Museum of Discarded Names
April 2001 — Indecision
March 2001 — A Slight Case of Insanity
February 2001 — Letter to a Conscientious Critic
January 2001 — The Cynic's Inaugural Address
December 2000 — The 50th Tirade
November 2000 — Travel Advisory
October 2000 — Beyond Work
September 2000 — More Work
August 2000 — Work
July 2000 — The Doves' Nest
June 2000 — Great Affectations
May 2000 — Tale of a Virtual Village
April 2000 — The World Is My Obstacle Course
March 2000 — A Living Heck
February 2000 — On the Treachery of Time
January 2000 — A Letter to the Future
December 99 — Rare Bird
November 99 — Not Just Another Obscure Ethnic Group
October 99 — Extinction Reconsidered
September 99 — Good Life, Bad Life, Better Life
August 99 — Household Relics: An Elegy
July 99 — A Meditation on Profanity
June 99 — In Praise of Sloth
May 99 — A Bug's Death
April 99 — Obligations!
March 99 — The Courage to Be Ordinary
February 99 — A Grave Story
January 99 — What's Left for Men?
December 98 — On the Uses of Friends
November 98 — A Cynic's Thanksgiving
October 98 — Grand Illusions
September 98 — Filth
August 98 — Will the Real God Please Stand Up?
July 98 — Adventures in Downsizing
June 98 — Lady Longevity
May 98 — Uniquely Human, Uniquely Clueless
April 98 — The Mathematics of Excess
March 98 — Humbuggery
February 98 — Love and the Single Cynic
January 98 — By the Sweat of Your Brow
December 97 — Is Suffering Unfashionable?
November 97 — The Tao of Housekeeping
October 97 — The Sensory Deprivation Blues
September 97 — Down with Natural Selection!
August 97 — Noise
July 97 — On Eating Our Fellow Creatures
June 97 — Trouble in Book-Land
May 97 — Interview with an Unemployable Man
April 97 — The Cynic's Dream
March 97 — Inequalities
February 97 — Flesh and Mortality
January 97 — How to Be a Success
December 96 — Why I Can't Hate Christmas
November 96 — How I Became a Cynic



Profile of a Cynic...

Photo of Rick Bayan

Rick Bayan was born and raised in New Brunswick, New Jersey, where he enjoyed an idyllic suburban childhood—the perfect background for a lifetime of cynical disillusionment.  He has held a number of typical jobs for an idealistic liberal arts graduate, including assistant editor of Rubber Age and managing editor of Container News.  At Time-Life Books he was assigned to write about plumbing fixtures.  His work as copy chief for Day-Timers, Inc., has won five advertising awards, none of which has dampened his cheerfully morose view of business and life.  He has written three books, including "Words That Sell" and "The Cynic's Dictionary," and tons of junk mail.

Bayan, who claims to be a "kinder, gentler cynic," currently lives in Allentown, Pennsylvania.  Be sure to revisit this site each month and read the latest cynical installment from Rick's Notebook.


 

site design by:
<IMG SRC="lowf-logo.gif" WIDTH=151 HEIGHT=51 BORDER=0>