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Rick’s April Tirade

Fanatics on Parade

They’re joyless enthusiasts, these disturbers of the peace. They’re obsessive-compulsives with energy to burn. They make themselves irritable and add immeasurably to the irritability of their neighbors. Nobody finds them easy to love, and they’re even less fond of us. They’re willing to die to make their point, unlike most lawyers and essayists. (A fanatic is a martyr-in-waiting.) And they seem especially eager to take us with them.

Fanatics have been giving religion a bad name for centuries, and only recently have Christians (think of the Crusades, the Spanish Inquisition, the Salem witch trials, Jerry Falwell) passed the baton of fanatical supremacy to their Muslim brethren. Islamic fundamentalists have been going out of their way lately to unleash the wrath of Allah upon the infidels, even though Allah is only another name for the God those infidels have been worshipping for roughly three millennia. The Islamic warriors have been particularly hard on the Jews, especially when you consider that the prophet Muhammad based his newly minted religion on the Hebrew Old Testament. It might be that the Muslims resent the Jews for insisting, by way of their own scriptures, that the Almighty personally authorized them to occupy a small but historically significant slice of Middle Eastern real estate. The Muslims who found themselves marooned inside the boundaries of that real estate refuse to let the Jews enjoy their divine deed to the land.

Bloodshed in the name of God is nothing new; the ancient satirist Juvenal wrote of two Egyptian towns that resorted to battle and even cannibalism over a conflict of local deities:

"Between the neighbouring townships of Ombi and Tentyra

There smoulders an ancient vendetta, undying hatred, a wound

That can never heal. What fills both sides with such violent rancour

Is the loathing they feel towards each other’s gods: they believe

That only the gods they worship deserve to be recognized."¹

The wound that can never heal has been growing especially ripe lately. The terrorist attacks on the U.S. and in the Holy Land have kindled a growing suspicion -- at least among the secular types who run the Western world -- that organized religion has gone finally, irretrievably mad. People are beginning to question why religious folk are so driven by the fervor of their beliefs. Have they been brainwashed? Have they lost their sanity in their search for salvation? Do they honestly believe that their own sect possesses an exclusive pipeline to the will of God? Why do they grow so peevish if we don’t buy their beliefs? Why can’t they just let us go peacefully to hell? As an unusually perceptive graffiti scribe recently wrote on a wall, "Dear God, please save us from the people who believe in you."

So we blame religion for the recent calamities, conveniently forgetting that the private religious impulse has inspired a hefty chunk of the world’s worthiest art, architecture and thought. Religion is directly responsible for the Parthenon, St. Peter’s Basilica and the magnificent mosques of Istanbul, the Psalms of David and Pascal’s Pensées, Bach’s B-Minor Mass and Jesus Christ, Superstar. The consolations of religion have inspired countless millions of believers since our hairy Ice Age ancestors detected the first inward glimmerings of their human souls. It’s not religion (or even organized religion) that has driven the crazed militants over the edge; you won’t find Presbyterians waging war on Methodists, because neither sect tends to inspire the requisite degree of spiritual ferocity. No, I blame simple fanaticism -- a shrill, unforgiving single-mindedness that tolerates no other options... an unfortunate and persistent human trait that can be found in equal abundance both in and out of religious life.

Granted, fanaticism frequently flexes its muscles in a religious setting. Some sects breed militant fanatics like fruitflies by overstressing the inerrant nature of their doctrine, coupled with the notion that everybody in the world needs to get with the program or die. Medieval Christendom and modern Islamic fundamentalism come quickly to mind. (The old Church authorities were intent on saving our souls even if they had to burn us as heretics; militant Muslims simply want to put us to the sword and worry about our souls later.) Other sects -- the Hasidic Jews and the Amish, for example -- impose their rigid life-controls only upon themselves; I think of them as benign fanatics.

But behold the vast and motley parade of secular fanaticism that struts for us outside the temple walls! Over on the left, watch the Communists overthrow the bourgeoisie and force the oppressed masses to liberate themselves, at gunpoint if necessary! (All those knobby-kneed ideologues know, of course, that the People want nothing more than to renounce their possessions and reside in colorless apartment blocks.) Over on the right, watch the fascists summon the good commonfolk to march in step and worship their state above all other states! Hear the zealots of Political Correctness censor free speech on campus in the name of liberalism! Listen to the windy mission statements of the corporate ringmasters, who expect their overworked underlings to sacrifice their personal lives for the bottom line! See the hardcore feminists, still stony-eyed and seething after three decades of advancement for women! See the zero-tolerance Puritans who expel schoolchildren for carrying aspirin! Listen to the conspiracy zealots, the multiculturalists with their ongoing vendetta against Dead White European Males, the Aryan supremacists, the minority victimologists, the fitness junkies, the organic food fanatics, the animal rights activists opening cages in pharmaceutical laboratories, exhorting their furry friends to flee to certain doom! See the fevered Utopians who all claim to have found not AN answer, but THE answer!

These fanatics have convinced themselves that they alone are saved and that, naturally, everyone else on the planet is damned. They alone have seen the light, and they won’t stop pursuing it until their faction triumphs. You don’t need religion to be a fanatic; you just need fanaticism.

So why don’t they look happier, these robust warriors for the truth? Why the grim faces, the splenetic rhetoric, the restless and irritable posturing? Why can’t their fanaticism be leavened by enthusiasm, as if they actually enjoyed advancing their cause? Why can’t fanatics be more like birdwatchers or amateur photographers -- merry hobbyists who love what they’re doing because it warms their souls with simple childlike joy? The sad fact is that even birdwatchers can cross over the line into fanatic territory when they turn their pursuit into a numbers game: another notch in the life-list, a new local record for single-day sightings. Photographers cross the line when they care more about amassing state-of-the-art lenses than capturing the unearthly light of a Nova Scotia dusk. The fanatics in any field generally set the standard that mere amateurs feel pressured to follow. The result, I think, is a net loss of enjoyment. For all their energy, fanatics are a dour race.

I suspect that fanatics tend to look so grim not because their side is engaged in a struggle to prevail, but because their ideology denies and disdains essential human needs like comfort and happiness. They’re struggling for an austere and cold-blooded perfection that requires more than a dollop of self-denial. Health-food fanatics shun pizza and chocolate in favor of mung beans and alfalfa sprouts; no wonder they tend to look chronically cranky. Fitness fanatics fulfill themselves by whipping and driving their poor bodies like stagecoach horses; no joy there, either. Corporate fanatics surrender lunch and leisure for the uncertain promise of advancement. Feminist fanatics alienate potential mates. Communist fanatics deny themselves (and everyone else) the fruits of their enterprise, not to mention basic rights like freedom of speech and a choice of 87 different breakfast cereals at the supermarket. Religious fundamentalists of every creed have chosen a radically abstemious path that’s no fun to follow: no liquor, no music, no dancing, no carousing, no kite-flying -- in essence, no mirth.

It must be hard to pursue a philosophy that denies the universal human desire for comfort and happiness. It must be just as hard to sell it to others, but that obstacle has never hindered a true fanatic. All fanatics, religious and otherwise, prize their Big Idea over the dictates of common sense and human need. I suppose it supplies them with a purpose in this great indecipherable cosmos. Their Idea links them to kindred souls who have adopted the same Idea; they enjoy the social fellowship and approval of other fanatics like themselves, and they’re less alone in the universe.

Fanatics are almost always devoid of humor. (If they had any humor, they’d never hook up with such joyless ideologies.) Obscure humorless zealots find fulfillment by regurgitating the beliefs of FAMOUS humorless zealots. It hardly matters that their Idea isn’t their own. What’s important is that they’ve acquired colleagues in the realm of the spirit; they haven’t had to endure the lonely struggle of spinning an original and coherent philosophy. They’ve bought it second-hand, and it fits them well enough around the shoulders, though it might have to be taken in a bit at the waist. They wear their adopted Idea proudly, and they never look back. Before they know it, they’ve focused all their life-energy on that one Idea. The true fanatic is a walking pamphlet.

Samuel Johnson, the great English lexicographer and humbug-detector, once remarked about a man who advanced his arguments with an excess of zeal, "That fellow seems to me to possess but one idea, and that is a wrong one." Of course, it’s impolite to tell a fanatic that his great idea is wrong; to PROVE that he’s wrong could make him suicidal.

I do have to respect fanatics for their ability to get things done. The Apostles were undoubtedly fanatics, and they built a church that prevailed over the gods of Rome. Columbus was probably a fanatic, as were Joan of Arc and General Patton. And, of course, Mussolini made the trains run on time. A cynic can’t compete with a fanatic when it comes to leading armies or spreading a new religion throughout the land. Can a cynic be a fanatic at all? I’m not sure. We’re not certain of anything except that you can’t be certain of anything. And a fanatic has to be certain at all times. That’s how a Lenin or a Hitler attracts fawning admirers. That’s how a health-food junkie can subsist on beans and sprouts and not go mad. That’s how a militant Muslim can find fulfillment as a suicide bomber. They’re certain that their way is the only way.

Ah, if only the thoughtful souls among us had that kind of faith!

¹ Juvenal, Satire XV, translated by Peter Green, Penguin Classics

Monthly tirades ©1996-2002 by Rick Bayan. 

Here's the complete archive of Rick Bayan's immortal tirades for your reading pleasure:

December 2002 — Hello, I Must Be Going
November 2002 — A Raving Moderate
August 2002 — Is Western Civilization Worth Saving?
July 2002 — To Scam or Be Scammed
June 2002 — I Read the News Today, Oh Boy
May 2002 — Speechophobia
April 2002 — Fanatics on Parade
March 2002 — The Prestige Gap: A Lament
February 2002 — On Becoming a Dullard
January 2002 — Art for Slackers
December 2001 — An Unsolicited Christmas Card
November 2001 — A Tale of Two Tribes
October 2001 — On the Fallen Towers
August 2001 — Why Do We Bother?
June 2001 — Notes from a Doomed Planet
May 2001 — The Museum of Discarded Names
April 2001 — Indecision
March 2001 — A Slight Case of Insanity
February 2001 — Letter to a Conscientious Critic
January 2001 — The Cynic's Inaugural Address
December 2000 — The 50th Tirade
November 2000 — Travel Advisory
October 2000 — Beyond Work
September 2000 — More Work
August 2000 — Work
July 2000 — The Doves' Nest
June 2000 — Great Affectations
May 2000 — Tale of a Virtual Village
April 2000 — The World Is My Obstacle Course
March 2000 — A Living Heck
February 2000 — On the Treachery of Time
January 2000 — A Letter to the Future
December 99 — Rare Bird
November 99 — Not Just Another Obscure Ethnic Group
October 99 — Extinction Reconsidered
September 99 — Good Life, Bad Life, Better Life
August 99 — Household Relics: An Elegy
July 99 — A Meditation on Profanity
June 99 — In Praise of Sloth
May 99 — A Bug's Death
April 99 — Obligations!
March 99 — The Courage to Be Ordinary
February 99 — A Grave Story
January 99 — What's Left for Men?
December 98 — On the Uses of Friends
November 98 — A Cynic's Thanksgiving
October 98 — Grand Illusions
September 98 — Filth
August 98 — Will the Real God Please Stand Up?
July 98 — Adventures in Downsizing
June 98 — Lady Longevity
May 98 — Uniquely Human, Uniquely Clueless
April 98 — The Mathematics of Excess
March 98 — Humbuggery
February 98 — Love and the Single Cynic
January 98 — By the Sweat of Your Brow
December 97 — Is Suffering Unfashionable?
November 97 — The Tao of Housekeeping
October 97 — The Sensory Deprivation Blues
September 97 — Down with Natural Selection!
August 97 — Noise
July 97 — On Eating Our Fellow Creatures
June 97 — Trouble in Book-Land
May 97 — Interview with an Unemployable Man
April 97 — The Cynic's Dream
March 97 — Inequalities
February 97 — Flesh and Mortality
January 97 — How to Be a Success
December 96 — Why I Can't Hate Christmas
November 96 — How I Became a Cynic




Profile of a Cynic...

Photo of Rick Bayan

Rick Bayan was born and raised in New Brunswick, New Jersey, where he enjoyed an idyllic suburban childhood—the perfect background for a lifetime of cynical disillusionment.  He has held a number of typical jobs for an idealistic liberal arts graduate, including assistant editor of Rubber Age and managing editor of Container News.  At Time-Life Books he was assigned to write about plumbing fixtures.  His work as copy chief for Day-Timers, Inc., won six advertising awards, none of which dampened his cheerfully morose view of business and life.  He has written three books, including Words That Sell and The Cynic's Dictionary, and tons of junk mail.

Bayan, who claims to be a "kinder, gentler cynic," lives with his wife in a former livery stable in Philadelphia.  Be sure to revisit this site each month and read the latest cynical installment from Rick's Notebook.


 

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